Chronology of the four Gospels

chronology of the four gospels

As we can read through the Gospels in a few hours, it goes without saying that these four records are able to cover only the tip of the iceberg concerning all that Yeshua (Jesus) did and said. Thus the fourth Gospel closed with this acknowledgement.

JOHN 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

The question that then begs to be answered is, Did GOD have a hand in compiling the four Gospel accounts? Was HE an active participant in their construction? Did HE inspire, in some fashion, the original writers?

Because of the apparent contradictions found in the Gospels, many scholars believe that all four evangelists just did their best to compile a history from the different sources which they had at their disposal. Hence, the critics believe that we have four different and at times conflicting testimonies. But as Christians can we accept this?

If we believe that Christ was GOD's Son and that GOD gave Him for the redemption of the world, can we accept the idea that GOD would not somehow preserve a testimony of HIS Son's accomplishments? Would GOD allow the record of all that HIS Son endured to be lost to the ages? Of course not. We must approach the Gospels as if they join in one harmonious testimony, complimenting and enhancing one another. We must recognize that GOD himself was working behind the scenes, so to speak, in compiling them, so as to show forth HIS mighty work in Christ.

Our attitude is the key to what we see and understand. Many apparent contradictions that scholars stumble over, we will see fit together to demonstrate the beauty and intricacy of the scriptures. If HE who hung the stars in the vacuum of Space did indeed have a hand in inspiring these Gospels accounts, then oh how much they must show forth HIS magnificence. Small details apparently inserted for no apparent reason in one Gospel unveil great truths in another Gospel. It is only when the four separate accounts are allowed to illuminate each other that we fully see their beauty.

Howbeit, inspiration is not where GOD takes over the hand of the writer and determines every letter written. This word inspiration (pneustos) is from the Greek root word pneo, meaning to blow, as when the wind fills a sail and carries the vessel some distance (JOHN 3:8). In the same fashion, on certain important and timely occasions GOD blew HIS word into HIS servants, filling their mental sails and carrying them forward to write or speak. Biblical writers thus received inspiration to write, to let flow that word or phrase or paragraph.

After the inspiration, after this breeze had subsided, the penman may have laid his work aside, waiting for more inspiration. But he may just as likely have continued writing from his own experience or imagination, that is until more inspiration filled him full and carried him forward again (see the Study, The Inspiration of Scripture).

As chosen apostles, Matthew and John wrote as eyewitnesses to many of the events of which they personally participated. On the other hand, Luke wrote mostly from interviews which he had conducted with many of those eyewitnesses, probably decades after the incident (LUKE 1:1-3). As such, there was no guarantee that his sources were always accurate and precise. Luke was most careful to note the inadequate reliability of some of those sources by describing in discreet language the events at hand, such as “And it came to pass also on another sabbath” (6:6) or “And it came to pass afterward” (8:1), and “Now it came to pass on a certain day” (8:22).

Mark likewise wrote some years after the events depicted, but very possibly with Peter at his side, filling in the blanks and bringing to light many overlooked details. Peter might have remembered and instructed Mark that the room in which Yeshua taught was so full, that the people overflowed out the door (MARK 2:2). Or he may have remembered that it was the hired servants who joined James, John and Zebedee in their boat (MARK 1:20), or that the grass whereupon they sat was green (MARK 6:39). This is all more fully developed and expounded upon in the Study, The Source and Sequence of the Gospels.

There are of course just so many ways to heal a leper; there are just so many ways to teach a truth, or to illustrate a concept. As Yeshua was healing and ministering the word unto "great multitudes" (see LUKE 7:20-22 for illustration), even an "innumerable multitude", perhaps thousands if not tens of thousands over the course of His ministry, He was bound to have two totally different events seem identical in many regards. And this has been the failing of many of the so called "harmonies" of the Gospels. They take two similar events and mistake them for being identical. This is also the shortcoming of the critics, who disbelieve the inspiration of the scriptures because they think they see discrepancies between two events which they suppose to be identical yet must be only similar.

By design or otherwise, Yeshua often repeated His teachings and illustrations. For years He spent everyday, often the entire day, teaching His disciples. Obviously He taught the same thing many times over. Just because Matthew and Luke both record some particular truth, that doesn't necessarily mean that it was on the same occasion that Yeshua taught it. Not only do the four Gospels give us evidences of this, but even each of the Gospel accounts taken by themselves illustrate that He did thus repeat Himself. To see some of these examples, go here.

Of course some events in our Lord's life could not have been duplicated. His baptism was a single experience. His choosing His twelve apostles only happened once. His transfiguration was a singular unique occurrence. These distinctive events (given in Red in the table below) give us a structure to work within so that we can then divide up the rest of His experiences into a sequence that demonstrates the general chronology of the four accounts. Certain events which I suspect of being out of their proper order (according to Luke and sometimes followed by Mark) I have colored in green in the table below.

That the four accounts don't always exactly agree with one another, is good evidence for us that they did not just copy from a common source, but were instead the work of independent narrators. To read a fuller and broader explanation of the green incidents in the table below, go here.

An example may be useful to illustrate for us the importance of reading what is written and not reading into the text our preconceived ideas. We know that immediately after His baptism, Yeshua went into the wilderness to be tempted forty days by the Devil (MARK 1:12). Yet in the fourth Gospel, it is written that "the next day after" Yeshua was hanging out with two of John's disciples, Andrew and perhaps John. What is the answer? Well, most of us assume that this "next day after" was the next day after His baptism, but the record doesn't say that. In fact, no where in John's account does it actually record Yeshua's baptism. Read it for yourself, this incident only comprises nine verses (JOHN 1:26-34). Yeshua's baptism is referred to, with many of the details of the other Gospels, but the actual baptism isn't recorded there because it had already taken place over forty days earlier.

Obviously, Yeshua must have returned to the Baptist after His forty days in the wilderness. That is the only explanation. And why not? John was preparing the minds of his disciples to follow the Messiah so it would be the natural thing for Yeshua to return there and recruit some of them, as He did. Then, "the day following", the day following Yeshua's return to John, He would go forth into Galilee to find other disciples (LUKE 4:14 JOHN 1:43).

Another thing for us to keep in mind when reading the four Gospel accounts, is that what may be a comma or even just a pause in one Gospel, might well be filled with a whole itinerary in another Gospel. The four accounts were never meant to follow the same exact story line, otherwise, there would have been need for only one Gospel. Sometimes all four come together at the same event (like when Yeshua fed the five thousand at Tiberius) but then they go there own way, following their own peculiar mission, recording those events necessary for their unique perspective. (The interested reader may want to consult the book, Why Four Gospels? by David Alan Black)

It should also be noted that there is a Divinely ordered reason for being four Gospel accounts instead of just one. Yeshua's ministry had four unique dimensions, four specific thrusts. The Gospel according to Matthew portrays Yeshua as the Lion. Here we read of Him as King (JEREMIAH 23:5, 6) and thus we have His royal lineage as recorded in the opening verses. Mark however, portrays Yeshua as the untiring worker, the Ox. In this Gospel account we read of Yeshua as the Servant (ZECHARIAH 3:8), needing no ancestry. Then Luke presents Yeshua as the Perfect Man, as the Son of Man (ZECHARIAH 6:12). Thus in his account we have Yeshua's lineage as a man, going all the way back to the first man, Adam. And finally in the fourth Gospel we see Yeshua as the Eagle, the very Son of GOD (ISAIAH 4:2).

The following table comprises a Chronology of the four Gospel accounts as best as I understand them.

EVENT	MATTHEW	MARK	LUKE	JOHN
The Word is towards GOD	.	.	.	1:1-5
Of Zacharias & Elisabeth	.	.	1:5-25	.
Gabriel to Mary	.	.	1:26-38	.
Royal linage of Yeshua	1:1-17	.	.	.
Joseph betrothed to Mary	1:24	.	.	.
Mary to visit Elisabeth	.	.	1:39-56	.
Joseph and Mary Wed	1:24	.	.	.
Of John the Baptist	.	.	1:57-80	.
Decree of Caesar Augustus	.	.	2:1-3	.
Joseph & Mary to Bethlehem	.	.	2:4-5	.
Yeshua is born	1:25	.	2:6-7	.
The Shepherd's witness	.	.	2:8-20	.
Yeshua's circumcision	.	.	2:21	.
Brought to Jerusalem	.	.	2:22-24	.
Simeon's blessing	.	.	2:25-35	.
Anna's thanksgiving	.	.	2:36-38	.
They returned to Nazareth	.	.	2:39-40	.
Some Magi from the East arrive	2:1-12	.	.	.
The family flees to Egypt	2:13-15	.	.	.
Herod slays the two year-olds	2:16-18	.	.	.
Herod's death	2:19a	.	.	.
Family returns to Nazareth	2:19b-23	.	.	.
Incident @ 12 yrs old in Jerusalem	.	.	2:41-52	.
15th year of Tiberius Caesar	.	.	3:1	.
John is sent	3:1-12	1:2-8	3:2-18	1:6-8
Yeshua's baptism	3:13-17	1:9-11	3:21-22	.
Yeshua's linage to Adam, even GOD	.	.	3:28-38	.
Yeshua's temptations	4:1-11	1:12-13	4:1-13	.
John's testimony beyond Jordan	.	.	.	1:9-28
Yeshua returns to John the Baptist	.	.	.	1:29-34
Disciples Andrew & another follow	.	.	.	1:35-40
Andrew bring Peter to Yeshua	.	.	.	1:41-42
Yeshua to Galilee, finds Philip	.	.	.	1:43-44
Philip brings Nathanael to Yeshua	.	.	.	1:45-51
Beginning of Miracles in Cana	.	.	.	2:1-11
Yeshua goes to Capernaum	.	.	.	2:12
Passover @ Jerusalem, Spring	.	.	.	2:13-25
Nicodemus comes to Yeshua	.	.	.	3:1-21
To Land of Judaea for 8 months	.	.	.	3:22-4:2
(John not yet in prison)	.	.	.	(3:24)
Yeshua left Judaea to return to Galilee	.	.	.	4:3
Yeshua testifies @ Jacob's well	.	.	.	4:4-42
After John put in prison. . .	4:12a	1:14a	.	.
Yeshua returns to Galilee	4:12b	1:14b-15	4:14-15	4:43-45
Yeshua returns to Cana	.	.	.	4:46a
Nobleman's son healed	.	.	.	4:46b-54
Goes to Nazareth and is thrust out	.	.	4:16-30	.
Leaves Nazareth for Capernaum	4:13-17	.	.	.
Simon, Andrew, James & John	4:18-22	1:16-20	.	.
Yeshua goes about all Galilee	4:23-7:29	.	.	.
Leper healed	8:1-4	.	.	.
Yeshua returns to Capernaum	8:5a	1:21-22	4:31-32	.
Centurion's servant healed	8:5b-13	.	7:1-10	.
Heals man with unclean spirit	.	1:23-27	4:33-37	.
Simon's wife's mother healed	8:14-15	1:29-31	4:38-39	.
Multitude healed	8:16-17	1:32-34	4:40-41	.
Yeshua went to prayer	.	1:35-37	4:42	.
To Synagogues of Judaea	.	.	4:43-44	.
Preached throughout Galilee	.	1:38-39	.	.
Taught from ship, Gennesaret	.	.	5:1-3	.
Peter, James & John called again	.	.	5:4-11	.
Another Leper healed	.	1:40-45	5:12-14	.
.	.	.	.	.
.	.	.	.	.
Yeshua named 12 apostles	.	3:13-19	6:12-16	.
Taught the multitude	.	.	6:17-49	.
.	.	.	.	.
To Nain to raise the dead son	.	.	7:11-17	.
.	.	.	.	.
Yeshua eats with Simon the Pharisee	.	.	7:36-50	.
Goes about every city preaching	.	.	8:1-18	.
The foxes have holes. . .	8:19-22	.	9:57-62	.
Teaches parable from ship	.	4:1-34	8:4-18	.
Yeshua calms sea	8:23-27	4:35-41	8:22-25	.
Devils enter into swine	8:28-34	5:1-20	8:26-39	.
Returned to Capernaum	9:1	2:1	.	.
Man carried by four healed	9:2-8	2:2-12	5:17-26	.
Yeshua calls Matthew (Levi)	9:9-15	2:14-17	5:27-32	.
New wine into old bottles	9:16-17	2:22	5:33-39	.
To other side	.	5:21	8:40	.
Jairus' daughter healed	9:18-26	5:22-43	8:41-56	.
Two blind men healed	9:27-31	.	.	.
False accusations by Pharisees	9:32-34	.	.	.
.	.	.	.	.
Taught in all the cities & villages	9:35	.	.	.
.	.	.	.	.
Labourers for the Harvest	9:36-38	.	.	.
Yeshua sends out the Twelve	10:1-42	6:7-13	9:1-6	.
Yeshua to Jerusalem, Feb/March	.	.	.	5:1-47
John sends two disciples to Yeshua	11:2-19	.	7:18-35	.
Disciples rubbed the ears of corn	12:1-8	2:23-28	6:1-5	.
Man with withered hand healed	12:9-13	3:1-5	6:6-10	.
Yeshua withdraws from them	12:14-21	.	.	.
Can Satan cast out Satan?	12:22-37	3:22-30	.	.
Sign of Jonah given	12:38-45	.	.	.
One said, "Thy mother. . ."	12:46-50	3:31-35	8:19-21	.
Taught parables from ship	13:1-53	4:1-34	8:4-18	.
Yeshua returned to own country	13:54-58	6:1-6	.	.
At that time Herod heard. . .	14:1-12	6:14-29	9:7-9	.
Twelve return unto Bethsaida	.	6:30	9:10a	.
Departed by ship into desert place	14:13	6:31-32	9:10b	6:1
Five thousand fed at Tiberias	14:15-21	6:35-44	9:12-17	6:3-13
Yeshua and Peter walk on water	14:22-33	6:45-52	.	6:16-21
To Land of Gennesaret	14:34-36	6:53-55	.	.
In Synagogue at Capernaum	.	.	.	6:25-71
Two Feasts at Jerusalem, 10 days	.	.	.	7:2-10:39
Scribes & Pharisees question Him	15:1-9	7:1-13	.	.
What defiles a man	15:10-20	7:14-23	.	.
Yeshua travels to Tyre & Sidon	15:21	7:24	.	.
Greek woman of Canaan	15:22-28	7:25-30	.	.
From Tyre & Sidon to Galilee Sea	15:29	7:31	.	.
Dumb & deaf man healed	.	7:32-37	.	.
Yeshua feeds the four thousand	15:30-38	8:1-9	.	.
To Magadan, Dalmanutha	15:39-16:4	8:10	.	.
They sail to the "other side"	16:5-12	8:13-21	.	.
He came to Bethsaida	.	8:22a	.	.
He heals blind man	.	8:22b-26	.	.
Caesarea-Philippi, Who am I?	16:13-28	8:27-9:1	9:18-27	.
The Transfiguration	17:1-13	9:2-13	9:28-36	.
He rebuked the unclean spirit	17:14-21	9:14-29	9:37-43	.
Yeshua to be given up	17:22-23	9:31-32	9:44-45	.
He returned to Capernaum	17:24	9:33	.	.
Peter finds coin in fish's mouth	17:25-27	.	.	.
Who shall be greatest?	18:1-6	9:34-37	9:46-48	.
Others casting out spirits	.	9:38-42	9:49-50	.
How to enter life	18:7-11	9:43-50	.	.
Parable of the Lost Sheep	18:12-14	.	.	.
If they brother trespass. . .	18:15-17	.	.	.
If 2 agree touching anything. . .	18:18-20	.	.	.
Peter's question on forgiveness	18:22-35	.	.	.
To coasts of Judaea, beyond Jordan	19:1-2	10:1	.	10:40-42
To Bethany to raise Lazarus	.	.	.	11:1-44
Jews consult to kill Yeshua	.	.	.	11:45-53
To wilderness (of Galilee)	.	.	.	11:54a
Final trip to Jerusalem planned	.	.	9:51-52	.
Sent messengers before Him	.	.	9:53-56	.
.	.	.	.	.
Yeshua appoints the Seventy	.	.	10:1-16	.
The Seventy Return	.	.	10:17-24	.
The Good Samaritan	.	.	10:30-37	.
They enter into Martha's house	.	.	10:38-42	.
Teach us to pray	.	.	11:1-13	.
Can Satan cast out Satan?	.	.	11:14-26	.
Sign of Jonah given again	.	.	11:29-36	.
Reproves Scribes, Pharisees, etc.	.	.	11:37-54	.
Warned of leaven of the Pharisees	.	.	12:1-59	.
Ye shall likewise perish	.	.	13:1-9	.
Woman with infirmity 18 yrs	.	.	13:10-17	.
What is the kingdom of GOD like?	.	.	13:18-21	.
Towards Jerusalem	.	.	13:22	.
Enter in @ the straight gate	.	.	13:23-30	.
Get Thee out for Herod will kill Thee	.	.	13:31-32	.
.	.	.	.	.
He ate with the chief of Pharisees	.	.	14:1-35	.
Publicans & sinners draw near	.	.	15:1-17:10	.
Through Samaria and Galilee	.	.	17:11	.
Eye of the Needle	19:16-26	10:17-27	18:18-27	.
. . . then to Ephraim	.	.	.	11:54b
Things written by the prophets	20:17-19	10:32-34	18:31-34	.
James, John and their mother	20:20-28	10:35-45	.	.
They come to Jericho, & depart	20:29	10:46a	.	.
Blind Bartimaeus healed	.	10:46b-52	18:35-43	.
They come to second Jericho	.	.	19:1	.
Two more blind men healed	20:30-34	.	.	.
Yeshua abode with Zacchaeus	.	.	19:2-10	.
They came unto Bethphage	21:1a	11:1a	19:29a	.
They came to Bethany	.	11:1b	19:29b	12:1
Supper with Lazarus & others	.	.	.	12:2
Mary anointed His feet	.	.	.	12:3-8
Unto Mt. of Olives	21:1b	11:1c	19:29c	.
He sends two disciples for colt	21:1-7	11:1d-7	19:29d-35	(12:14-16)
People spread garments, etc.	21:8-9	11:8-10	19:36-44	12:12-19
Into Jerusalem, first entrance	.	11:11a	19:36-44	.
They returned to Bethany	.	11:11b	.	.
He cursed the fig tree (next day)	.	11:12-14	.	.
Second entrance into Jerusalem	21:10-11	11:15a	.	.
He cast out those in Temple	21:12-13	11:15b-18	19:45-46	.
Healed blind and lame	21:14-16	.	.	.
Returned to Bethany again	21:17	11:19	.	.
Disciples saw fig tree dried up	.	11:20-26	.	.
He returned to Jerusalem again	21:18	11:27a	.	.
He found only leaves on fig tree	21:19-22	.	.	.
He taught in Temple (Sunday)	21:23-23:39	11:27b-12:44	20:1-18	.
Chief Priests sought Him	(21:46)	.	20:19-20	.
Show Me the tribute money	(22:15-22)	.	20:21-26	.
David calleth Him Lord	22:41-45	12:35-37	20:41-44	.
O Jerusalem Jerusalem. . .	23:36-39	.	13:33-35	.
Unto the Mt. of Olives	24:3a	13:3a	.	.
Teaching on His 2nd Coming	24:3b-25:46	13:3b-37	21:5-36	.
After two days is the Passover	26:2	14:1a	22:1	.
Scribes etc. unto Caiaphas	26:3-5	14:1b-2	22:2	.
Yeshua in Bethany @ Simon's	26:6	14:3a	.	.
Woman anoints His head with ointment	26:7-13	14:3b-9	.	.
Judas unto the Chief Priests	26:14-16	14:10-11	22:3-6	.
1st of Unleavened Bread (Monday)	26:17	14:12	22:7	.
"Go prepare for the Passover"	26:18-19	14:13-16	22:8-13	13:1
Yeshua sat down with the Twelve	26:20	14:17	22:14	13:2
He washed their feet	.	.	.	13:4-20
"One of you shall betray Me"	26:21	14:18	.	13:21
They ask, "Is it I?"	26:22	14:19	.	.
He it is that dips in the dish	26:23	14:20	.	.
Good he had never been born	26:24	14:21	.	.
Judas asks, "Is it I?"	26:25a	.	.	.
"Thou has said!"	26:25b	.	.	.
Eat, this is My body	26:26-29	14:22-25	22:19-20	.
The betrayer's hand is on the table	.	.	22:21-23	.
Peter asks Lazarus who it was	.	.	.	13:23-26
Judas went out	.	.	.	13:27-30
Which should be the greatest?	.	.	22:24-30	.
Where I go you cannot come now	.	.	.	13:33
You must love one another	.	.	.	13:34-35
"Cannot I follow Thee now?"	.	.	.	13:36
Of Peter being sifted by Satan	.	.	22:31-32	.
Of Peter's own commitment	.	.	22:33	13:37
Before the cock crow this day. . .	.	.	22:34	13:38
Of His leaving them	.	.	.	14:1-31a
They sang & went to the Mt. of Olives	26:30	14:26	22:39	14:31b
Of Peter's own commitment, again	26:33-35	14:29-31	.	.
Yeshua's final exhortations	.	.	.	15:1-17:26
To Gethsemane	26:36a	14:32	22:40	18:1
He went to prayer	26:36b-45	14:33-42	22:41-46	.
Yeshua being taken	26:47-56	14:43-52	22:47-53	18:3-12
(Peter cuts off Malchus' ear)	.	.	(22:50-51)	(18:10-11)
They led Him first to Annas	.	.	.	18:13
Then sent Him to Caiaphas	26:57	14:53	22:54a	18:24
Peter followed to Palace	26:58	14:54a	22:54b	18:15
Peter at door of Palace	.	.	.	18:16
Art thou one of His disciples?	.	.	.	18:17a
They kindled a fire in the courtyard	.	.	22:55a	18:18a
Peter sat with them by the fire	.	14:54b	22:55b	18:18b
Caiaphas interrogates Yeshua	.	.	.	18:19-23
They find no true witness	26:59-66	14:55-64	.	.
Servants spit on and beat Him	26:67-68	14:65	.	.
Maid accused Peter in courtyard	26:69	14:66-67	22:56	18:17
Peter's first denial	26:70	14:68a	22:57	18:18
Peter went onto porch, cock crew	26:71a	14:68b	.	.
Another maid accused Peter	26:71b	14:69	22:58a	.
Peter's second denial	26:72	14:70a	22:58b	18:25
"They" accused Peter	26:73	14:70b	22:59	18:26
Peter's third denial	26:74a	14:71	22:60a	18:27a
"Immediately" the cock crows	26:74b	14:72a	22:60b	18:27b
Yeshua turned and beheld Peter	.	.	22:61	.
Peter went out and wept	26:75	14:72b	22:62	.
"Who is it that smote Thee?"	.	.	22:63-65	.
As it became day (Tuesday)	27:1	15:1a	22:66-71	.
They delivered Him to Pilate	27:2	15:1b	23:1-6	18:28-38
Judas returned money	27:3-10	.	.	.
Pilate sent Him to Herod	.	.	23:7-11a	.
Yeshua returned to Pilate	27:11-25	15:2-14	23:11b-23	19:1-15
Pilate delivered Him to be crucified	27:26	15:15	23:24-25	19:16
Soldiers mocked & smote Him	27:27-31a	15:16-20a	.	.
They led Him to be crucified (Wed.)	27:31b	15:20b	.	.
Simon of Cyrene	27:32	15:21	23:26	.
"Weep not for Me"	.	.	23:28-31	.
Two malefactors led with Him	.	.	23:32	.
They came to Golgotha	27:33	15:22-23	23:33a	19:17
They crucified Him	27:34-36	15:24-25	22:33b	.
The 2 malefactors then crucified also	.	.	23:33c	.
They derided and mocked Him	.	.	23:35-37	.
The superscription placed	27:37	15:26	23:38	19:19-22
Two thieves also crucified	27:38	15:27	.	.
They railed on Him	27:39-44	15:29-32	.	.
Darkness at the sixth hour	27:45	15:33	23:44a	.
9th hour, "Eli, Eli. . ."	27:46-47	15:34	23:44b	.
Yeshua yielded up the spirit	27:50-54	15:37	23:46	19:30
Joseph obtains Yeshua's body	27:57-59	15:42-46a	23:50-53a	19:38
(Nicodemus anoints His body)	.	.	.	(19:39-40)
Yeshua placed in Sepulchre	27:60	15:46	23:53b	19:41-42
High Sabbath (Thursday)	.	.	23:54	(1931)
Next Day (Friday)	27:62-66	.	23:56a	.
Weekly Sabbath (Saturday)	.	.	23:56b	.
Late on Saturday, before dawn	28:1a	.	.	20:1a
The two Marys came to "see"	28:1b	.	.	20:1b
(There had been an earthquake)	(28:2a)	.	.	.
(An angel had rolled stone away)	(28:2b-3)	.	.	.
Keepers become as dead	28:4	.	.	.
Two Marys see stone is gone	.	.	.	20:1c
Sunday at sunrise	.	16:1a	24:1a	.
Knowing stone is gone bring spices	.	16:1b-4	24:1b-2	.
Women hear from angels & men	28:5-7	16:5-7	24:4-8	.
Women leave sepulchre	28:8	16:8	24:9	.
Mary M. runs to Peter and Lazarus	.	.	.	20:2a
"We know not where He is"	.	.	.	20:2b
Peter and Lazarus run to sepulchre	.	.	.	20:3-9
Peter and Lazarus go home	.	.	.	20:10
Mary Magdalene sees Yeshua	.	16:9	.	20:11-17
Mary Magdalene tells 11	.	16:10-11	.	20:18
Yeshua appears to 2 on Emmaus Rd.	.	16:12	24:13-32	.
The 2 run to the 11 disciples in Jerusalem	.	.	24:33	.
Yeshua appears unto Peter	.	.	24:34	.
Yeshua appears to 11 in Jerusalem	28:9	16:14-20	24:36-44	20:19-23
"Go tell my brethren"	28:10	.	.	.
Thomas doubts	.	.	.	20:24-25
Eleven go to Galilee	28:16-20	.	.	.
After 8 days, Thomas sees	.	(16:15)	.	20:26-29
At Sea of Tiberius	.	.	.	21:1-17
Yeshua speaks of Peter's death	.	.	.	21:18-19
Peter asks about Lazarus' death	.	.	.	21:20-23
Yeshua opens their understanding	.	.	24:45-48	.
Tarry in Jerusalem for power	.	.	24:49	.
He led them to Bethany	.	.	24:50	.
Ascension	.	.	24:51	.
They returned to Jerusalem	.	.	24:52-53	.